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      [287]Please get well--fast--fast--fast. I want to have you close

      They were all entirely under the domination of the Empress, against whose will nobody dared to rebel, though Paul as a child used to ask his tutor why his father had been killed and why his mother wore the crown which ought to have been his.

      period that preceded it. Speaking of poetry, have you ever read

      How stupid you are! cried the young prince, angrily.

      with the De la Mater Chichesters. Perhaps that means something


      He spends his entire time between classes in trying to figure


      Aristotles work on reproduction is supposed by many to contain a reference to his distinction between the two Reasons, but we are convinced that this is a mistake. What we are told is that at the very first formation of a new being, the vegetative soul, being an exclusively corporeal function, is precontained in the elements furnished by the female; that the sensitive soul is contributed by the male (being, apparently, engendered in the semen by the vital heat of the parent organism); and, finally, that the rational soul, although entirely immaterial, is also carried in with the semen, into which it has first been introduced from without, but where, or when, or how is not more particularly specified.260 But even were the genetic theory in question perfectly cleared up, it would still throw no light on the distinction between active and passive reason, as the latter alone can be understood by the rational soul to which it refers. For we are expressly informedwhat indeed hardly required to be statedthat the embryonic souls exist not in act but in potency.261 It seems, therefore, that Mr. Edwin Wallace is doubly mistaken when he quotes a sentence from this passage in justification of his statement, that Aristotle would seem almost to identify the creative reason with God as the eternal and omnipresent thinker;262 first, because it does not refer to the creative Nous at all; and, secondly, because, if it did, the words would not stand the meaning which he puts upon them.263that before.


      In the case of a Brahmin it is the judge who hurries to the threshold, and affects to touch the priest's feet.